Timeless Torah

Times are changing. The present winds of financial and political crises are forcing the world to pause and catch its breath. Whereas yesterday the super swift were acclaimed, in today’s climate, caution is being welcomed. From the Torah’s vantage point excessive haste has always been condemned. Indeed, our Sages observed that the passion to achieve results with utmost speed is a form of greed. Lust demands instant gratification.

A prime example of the impulsive opportunist is Haman, arch-enemy of the Jews.  The Megillah introduces him under the pseudonym<em> Memuchan</em>, as the least significant of Achashveirosh’s advisors.  The King was embroiled in a domestic predicament.  While the various ministers judiciously weighed this delicate problem, Haman spoke.  Court protocol dictates that only the wisest and oldest speak first, the inexperienced last.  But rules and etiquette do not exist for a man in a hurry to get ahead.

Haman impetuously convinces the King to depose Vashti.  Overnight he is catapulted to the pinnacle of power and all paid homage to this brilliant new star of the Persian court.  Only the Rabbis remained unimpressed.  As the Talmud points out, the name <em>Memuchan </em>is most appropriate for an opportunist.  Muchan literally means prepared.  Prepared for what?  “Success” thought Haman.  Our Sages say, <em> “Prepared for his ultimate downfall.” </em> Even as Haman rose, his own machinations produced Esther the Jewish Queen paving the way to his own decline.
Torah on the other hand adjures patience.  Compare the behavior of Esther to the other contestants who are described thus, <em> “When the turn of each maiden and maiden arrived to come before the King Achashveirosh.” </em> The melodic note above the words “maiden and maiden” is termed <em>kadma v’azla </em>which literally translates, <em> “They went forth early.” </em> Every other girl competed to be the first to appear before the King.  But by pushing to the forefront they betrayed themselves and revealed their commonality.  In contrast, <em> “Upon the arrival of the turn of Esther;” </em> here the musical notes are four straight “munach” signs signifying: rest, rest, rest and rest.  Esther restrained herself and proceeded with calm.  She needed no royal tiara.  Her nobility of character had already crowned her as Queen.

This strength of character can also be recognized in Mordechai.  After having saved the King’s life from traitorous guards, he could have immediately demanded his just reward.  Instead, he chose to wait.  His restraint later saved the entire nation.

  Exactly how much each person receives in this world is decreed from Heaven.  It is impossible to take what is not yours.  If one insists on gratification and grabs the fruit of haste, let him be prepared for regret.  As the wise Solomon exclaims in Proverbs, <em> “The fool lets out all his wind, whereas the wise man is praised for his restraint.” <em>